Augure

Augure is an amazing movie that does not look like any other movie. Augure shows a life full of rituals, magical realism, love and violence in the collectivist society of Congo. And it succeeds to bring in the individual perspective and choices.

I read several reviews after seeing the movie Augure, directed by former rapper Baloji. Reviewers clearly struggle to comment on a movie that does not play by their – western – rules.
* ‘the beautiful-looking vignettes sometimes don’t quite merge into one coherent story with one clear message’ (Filmtotaal)
* ‘a ragged, open, unfinished character’ (Filmkrant)
* ‘Baloji’s full-length debut floats gently around in a wonderful bath of magical realism, but we were not really overwhelmed by emotions’. (De Morgen)

I disagree with the reviewers and found Augure really something else. An innovative movie with a strong message: a major contribution to the world of movies. The suspense was quite heavy for me from the first minutes. I really did wonder what would follow and if I could hold it to the end of the movie. Augure starts with scenes that other movies end with. Luckily, I stayed.

The scenery and images are spectacular. As the reviewers did remark, colours, costumes, music, landscape, fairy tale, art and tradition, all of that is part of the story. A Belgian Congolese returns to his homeland to see if he can connect with his family and introduce his Belgian wife. ‘He told me it would be different’, she said, ‘but I did not understand how different’. Her strong point is that she looses grip from the very beginning of her arrival in Congo and lives with it. Her openness gives her connections.

Scenery in Congo is not just beautiful. There are many cruel aspects, violence, murder, rape and different kinds of exclusion: a more than average terrible phenomenon in a collectivist society. What the reviewers see as ‘ragged’ and not ‘coherent’, are the different perspectives of protagonists. They have to relate to the positive and negative aspects of that vibrant society and they do make their choices. Following their steps is very interesting. Sometimes these steps have many observers (the list of figurants in this movie is long). They are silently watching and give way to the individual path. It accentuates the meaning of individual expression within collectivism. The reviewer above who was not ‘really overwhelmed with emotions’ must have missed the possibility to relate to the protagonists’s soul.

After an intrusive and alienating start of the movie, seeing through the daily jungle of events becomes more and more clear. The viewer is left with the question how he himself lives now, and how he himself would live in the magical and hard reality of Congo. Go watch Augure if you dare to and if you feel ready to let go.

You may also like:
The movie ‘Un divan à Tunis
The movie ‘Shoplifters

Villa del Casale – a must-see

Villa del Casale in Sicily is a wonderful heritage from Roman times. It has a unique mosaic that proves women were exercising for different sports as well as men. What makes Villa del Casale a must-see in Sicily are the many mosaics still in place. The villa with numerous rooms, courts and halls contains more authentic mosaics on their original spots than museums can offer. My visit was amazing and breathtaking as there are not just many mosaics. They are also storytelling mosaics, full of action.

Historians have searched: who would have been rich enough in ancient times to build a place like this? So many rooms (see the villa-plan below) and litterally every floor had mosaics (remaining), wall paintings and marble (mostly lost). In his excellent book about the history of Sicily, Fik Meijer suggests that it could have been Maximinianus, co-emperor of Diocletianus in the 3rd century AD but there are also other theories.

Villa del Casale was well in use for at least 7 centuries and probably disappeared underground in the time of the Normans (12th century. Farmers re-discovered it in the 18th century. Restauration followed in the 20th century. And it is very much worth your visit.

Mosaic of Circus Maximus
Not only the mosaic with the sportgirls is unique. In a spectacular corridor, you can see the Roman Circus Maximus projected, with horses running around the track, and other scenes that belong to this horse racing event. It is an incredible and very vivid mosaic, although a little bit difficult to see for the visitor. But even with some distance, it impresses well enough. At a certain point in your visit, you can look into this room also from the other side.

Mosaic Colosseum animals
Very impressive is also the 100 (!) meter long corridor. This corridor is like a film that shows how Romans catch wild animals that must fight in the Colosseum, and how they transport them. This is storytelling mosaic in its best form, not to be found anywhere else in the world. A great variety of animals is put into ships towards Rome: from springbok, buffalo and ostrich to lion, tiger, rhino, elephant. The places depicted are Carthago, Alexandria, the Nile delta, India and the harbour of Ostia. Apparently animals had to be taken from far away to feed the hunger of the Colosseum public in Rome.

Where should I start to describe the rest of Villa del Casale? There are many more storytelling mosaics. A last one that I like both for the scene and for the way the mosaic was placed in a ‘semi-circular portico’ around a small courtyard that connects various rooms.

Mosaic about the art of fishing
This mosaic shows are many boats, all of them with two fishermen using different methods to fish. It reveals in detail the secrets of fishing with a net, a creel, a trident and a fishing line with a hook.
The sea is full with an immense variety of fish. Alongside of the sea you see beautiful maritime villas with different forms but all with long arcades that open out onto the sea.
Most probably this is one of the ‘North-African’ mosaics present in Villa del Casale as it looks a lot like mosaics found in the Bardo Museum in Tunis.

Mosaic floors for servants
Were you only a servant in the Villa del Casale? Well, even for you the floors would be covered with mosaics and the walls with frescos and marble. It might not be a storytelling mosaic but I would not mind to have that kind of floor in my room!

How to get there?
Villa del Casale lies in the country-side, a few kilometers from Piazza Armerina about one hour drive from Catania. There is a public bus (Interbus) going from Taormina – Catania – Piazza Armerina. The total ride is about 3 hours (a lot shorter if you start from Catania of course). Tickets are rather cheap (return ticket 18 euros in 2023). Next to the busstop in Piazza Armerina is also the stop of the shuttle to Villa del Catale (2,50 return ticket in 2023, only 10 minutes drive). If you have time left between bus and shuttle, Piazza Armerina has a nice historic centre. Although a bit in neglect, it is worth some of your time.

Do you like mosaics?
Find more places to visit mosaics in these blogs:
House of Dionysos in Paphos (Southern Cyprus)
Zeugma Museum Gaziantep (Turkey)
Mosaic Museum Sanliurfa (Turkey)
Musée National Luxembourg
Bardo Museum (Tunisia)
Salamis (Northern Cyprus)

Waarheen moet ik gaan? Where shall I go?

Waarheen moet ik gaan is an outstanding book about the recent history of a Jewish family, written by John Dunkelgrün. It starts in the 2nd half of the 19th century and leads us through 2 World Wars, lots of joy of life and loads of antisemitism. It is an exciting book, showing the power of optimism and entrepreneurship, but also a story of loss and the reality of evil. Many familymembers described in this book did not survive the holocaust. Waarheen moet ik gaan makes very clear what happened; it can not answer the question why… Nevertheless, because of the special skills of the writer, Waarheen moet ik gaan grabs your attention in every chapter.

John Dunkelgrün follows his family lines from father’s and mother’s side. He is a master storyteller with a good sense of humor. Personally, I found especially the international aspect of this book very intriguing – it left me as a reader full of admiration about the way his family members were open to new cultures and experiences. Also it gives lots of indepth information about Jewish life in different countries. Three characteristics are always there: trade and entrepreneurship – being Jewish and a minority that is constantly met with prejudices – openness to others, whoever they are in background, wealth, etnicity and the like.

In the line of his father the adventure goes through Poland, Germany, Palestine, Belgium, the Netherlands. In the line of his mother, the story starts in Roumania, Russia, Hungaria and Austria passes via Hamburg to the United States, continues in the Netherlands, Persia and London. All these travellings are described in detail in the first two parts of the book; the author makes you look around and really see all those places.

Waarheen moet ik gaan is a very special chronicle of a family history in a turbulent century. Sometimes, the writer intervenes, explaining what he knows or what he could not find in his research. Rather then disturb the reader, it gives this book an extra dimension – the reader is aware that Waarheen moet ik gaan is not ‘just a book’ but that there is an author behind who wants to show some things and is willing to be accountable for what one reads.

Waarheen moet ik gaan is also the story of starting over and over again. The writers’ grandfather is unsafe in Poland and leaves a good business behind, to start another one in Germany. Some years later, he is unsafe again and moves with his family to the Netherlands, where he starts a new business again. But then, in WW2, he is unsafe again and this time he and his family have to run without a sure place to go. His other grandfather grows up in extreme poverty and runs away from home at the age of 13 or 14. What follows, looks like a story of a fairy tale. You will not be bored for a minute when reading this adventure, as an amazing, almost incredible story is told by a master storyteller.

In the 3rd part of the book, it is war time WW2. Slowly by slowly the situation deteriorates and both families have to run, almost too late. Borders have closed, administrations disencourage refugees especially the Jewish ones, many try to profit financially from the situation of refugees. This part of Waarheen moet ik gaan is deeply oppressive and dramatic. The loneliness in the continuous threat, the need to survive in an environment that is probably hostile… the family makes it into France but they do not know who can be trusted. Betrayal is everywhere, as well as greed. Eventually part of the family arrives in Switzerland where the writer is born.

waarheen moet ik gaan
I love this picture of the baby author!

Life is described in detail including life in camps full of hardship in France and Switzerland. The end of WW2 does not just mean to ‘start again’, it means also dealing with what happened during the holocaust in a context that is not welcoming or facilitating, on the contrary. The scars of the survivors are enormous and lasting. However, immediately there is life again, full of business and humorous anecdotes. So much energy and resilience.

Is there nothing that could be done better in this book? Well yeah, there are so many names that a register to explain who is who would help the reader. There is an existing register explaining many words, Jiddisch, Hebrew, German, Hungarian that I found very helpful. Waarheen moet ik gaan is in Dutch but deserves a much larger, international public.

If you like this blog, you may also like:
Idiss – by Robert Badinter
Simone Veil – Une Vie

Ons’ Lieve Heer op Solder

Ons' lieve heer op solder altar

Ons’ Lieve Heer op Solder is a special and well hidden treasure in the oldest part of Amsterdam. Ever seen a church in the attic of a canalhouse? For that unique experience, this museum should be on your wish list!

canal house ons' lieve heer op solder

Museum Ons’ Lieve Heer op Solder (Our Lord in the Attic) surprises the visitor who starts his tour in a ‘normal’ canal house and suddenly arrives in a church that can host quite a few visitors. You don’t feel that coming and that was exactly the point for this catholic church. In 17th century, the Dutch Golden Age, the religious war between roman-catholics and protestants was won by protestants in Amsterdam. Catholicism was officially banned but in the meantime, many catholics could still go to hidden churches all over the city – as long as they wouldn’t be visible, they would not be bothered.

At that time, accepting in silence that people would not give up their faith and letting them to worship according to their own rules and wishes was seen as a strong sign of tolerance. Thus Ons’ Lieve Heer op Solder is a museum that shows the roots of tolerance in an intolerant world, a characteristic that was very strong in 17th century Amsterdam that also opened the door for many Jews.

Your visit to Ons’ Lieve Heer op Solder starts in the canalhouse, with rooms like the kitchen here on the right, with stairs leading up and down in the narrowness that is usual in canalhouses in Amsterdam. I loved the stairs maybe even more than the rooms. Pottery is shown that was found in a cesspool, as well as the bedroom of the canalhouse owner.

There is also a room with 18th or 19th century classical design to give you an idea how people lived there at the time. I particularly liked the painted ceiling that you can see at the photograph. After this look into canalhouse-life, you can climb another staircase and boff, there you are, in a church that is not at all visible from the outside.

ons lieve heer op solder organ

The colour surprised me. The guard at the entrance knew all about Ons’ Lieve Heer op Solder and answered many questions, also the one on the pink paint in the museum. The church is in it’s original, 19th century state, a Victorian period where this colour was popular. Moreover there are many details and artefacts that are older, like the painting of Jacob de Wit at the altar (first half 18th century) and the organ (1794)

As you can see in the picture, the church has several floors and you can walk downstairs or go to the first floor. The church was founded by a rich German merchant, Jan Hartman in 1663.

peter parmentier priester ons' lieve heer op solder

Next to the church is the room where the priest lived: Peter Parmentier. He dedicated already decades of his life to the conversion of Amsterdam so probably it was logical that he got the job…
While making your tour through the canal house, do not forget to look out of the windows – the view on the canal is beautiful, and at one point also the tower of the Old Church can be spotted!

Ons’ Lieve Heer op Solder is living difficult times (summer 2020) as it seems to loose it’s financial support from the government. I am sure a solution will be found as this is among the oldest museums of Amsterdam and a more than unique reflection of the religiously diverse history of Amsterdam. However, you can contribute yourself by paying a visit to Ons’ Lieve Heer op Solder and/or fund them with your donation. Warmly recommended!

Other places to visit in Amsterdam:
Hermitage Amsterdam
Anne Frank Huis
Adam Tower

Another very interesting museum about the 17th century, the Dutch Golden Age:
Westfries Museum Hoorn

Un Divan à Tunis – being human

Un Divan à Tunis is a great movie that combines fun with food for thought. Selma moves from Paris to Tunis where she was born because Paris has many psychologists and Tunis has none. She wants to be meaningful in her job and Tunisians need her. But… issues occur from unexpected angles…

Tunisia won my heart after I went there to give diversity trainings in several companies. The Dutch are called ‘direct’ in their communication style but hey, nothing beats the Tunisians in their directness. Un Divan à Tunis is certainly no exception to that: on the level of society, there is secretive behaviour but not in the interpersonal contacts. Relations develop in an unexpected way, as well as the plot. This movie is a joy to watch, you won’t be bored!

Selma is a psychoanalist who decides to start a practice in Tunis. In Paris, people can find psychological help at every corner of the street but in Tunis, it is new. Family members think she is crazy to want this, and they think her customers might be crazy too – so they do not want her to have the divan at the rooftop of their house but Selma insists and becomes successful at a short notice. However, life is not that easy for her.

Un Divan à Tunis shows step by step the complexity of Tunisian society. How the Jews are a common ennemy, even though some know nothing about Jews at all. How homosexuality and transgenderism are oppressed at the level of society – and might be accepted at individual level. How a man and a woman cannot be in the same room because it is against morals. Nevertheless Un Divan à Tunis shows several moments where this rule is broken, not because of sexuality but, very interesting, because they help each other, because they want to interact, listen, communicate, show empathy. Being human in this movie is stronger than all the societal rules.

This strong wish to be human, whatever societal problems occur, is what I remember from my visits to Tunisia. It can also be found is this great documentary Danny in Arabistan – Tunisia (in Dutch). I highly recommend Un Divan à Tunis, because it is a funny movie that gives good food for thought while you laugh.

Les Leҫons du Pouvoir, Lessons of Power

Les Leҫons du Pouvoir

Les Leҫons du Pouvoir, the Lessons of Power is an extensive book by Franҫois Hollande, French President 2012-2017. Books by politicians in high positions are always promising as they reveal the work done behind the curtains of media spotlights. The 500 pages of Les Leҫons du Pouvoir are only partly filled with interesting facts and events. Much of it is a description of his views, his convictions. However, there are very interesting sections that make it worth reading.

Les Leҫons du Pouvoir give the impression of a President who sees himself as a unique statesman in the first place. At some moments you think, my goodness, the ego! Then at other moments Franҫois Hollande surprises by his devotion to France, his willingness to serve, his claims of integrity and deep rooted values of liberté, égalité and fraternité. He is clearly a person who was in public positions all his life with large experience and well-founded visions.
Nevertheless his reflections hardly inspired me, maybe because of the over-abundant language he uses. Or it might be his style that is rather defensive: mentioning the arguments of his opponents to put his own arguments forward, stating how his economic measures really brought his country forward. Big events like the attacks of Charlie Hebdo, the Bataclan, Nice are described but on no occasion was I as a reader ‘into’ the subject – of course not every secret can be revealed in dealing with security but he could have said more that he does. The same goes for the international visits he made, or the negociations leading to the Paris climate agreement. Les Leҫons du Pouvoir concentrates on economy, the labour market, pensions and many other internal politics, although this presidency occurred in a period and country that moved many people worldwide.

A difficulty for a non-French reader is that Les Leҫons du Pouvoir never explains the French political system or institutes, nor the abbreviations used; also names of politicians are assumed to be familiar. This book is clearly not written for the international scene although its writer underlines on several occasions that France is a major player in the international community. Franҫois Hollande focuses on the international powers that he sees as relevant to the greatness and influence of France: Germany, the USA, China, Russia. A country like the Netherlands plays no role in his memoirs.

Les Leҫons du Pouvoir

Some of the interesting sections I particularly liked:

  • His admiration of the courage of the police officer who entered the supermarket where people were taken hostage by terrorists: ‘ses chances de survie étaient bien faibles. Il n’a pas hésité une seconde’.
  • His thoughts about trust as key to the state – a lack of trust can make democracies stagger
  • The moment Barack Obama, Mario Monti and Franҫois Hollande try to grill Angela Merkel about euro politics; they want her to accept ‘growth over cuts’. She holds strong and follows her own road.
  • His descriptions of several occasions that he wants to do or show something which is interpreted differently afterwards. For example he pays a visit to a château that has been available for all presidents’ holidays, and he walks with his partner to the beach as he wishes to have a ‘présidence normale’ but he is highly criticized – what he wants to do and express is not how the media and/or the public view it. It shows the complexity of power in relation to how it is perceived.
  • The endless European gatherings; 28 people all get 5 minutes to talk in the first round which is already long, however when the Portuguese prime minister takes half an hour, he is not interrupted by the chair… He considers that it is the longlasting European peace that causes the boredom: ‘à moins que ce ne soit l‘ennui lui-même qui garantisse  la paix’. One of those observations that form the pearls in this book!
  • How the debate about taking away the nationality of terrorists became impossible because it remembered the French to WWII and the Vichy regime that took away the French nationality from Jews and resistance fighters – the proposal is withdrawn.
  • The story of one of his ministers (‘l’affaire Cahuzac’) who is very convincing when lying to Franҫois Hollande with open eyes about his innocence, full of indignation. That is an incredible story and shows how difficult his job has been.
  • His relation to Emmanuel Macron, how it started, how it grew, and how it developed with Emmanuel Macron running for president, leaving Franҫois Hollande many steps behind in the political game.
  • The selection of the members of his government and the different fights they have, although the insights he gives do not explain all events concerned.

This book is about lessons learned about power, so I like to finish with 4 lessons:
1. Choose your battles – ‘à vouloir intervenir sur tout, on ne pèse sur rien’ (p. 70)
2. What counts is not the time spent to come to a decision but the traces the decision leaves in the long run (p.70)
3. Do not assume that your personal qualities like sympathy and understanding weigh more in diplomacy than the actual power relations (p.102)
4. Talking is not communicating. Don’t be too present in the media, don’t react to too many questions as people will not see or hear you any more (p.229)

You may also like these blogs:
Simone Veil, Une Vie
Robert Badenter, Idiss

The Coffee Trader

The Coffee Trader is a good book for you, a friend told me and sent me a second hand version by post. My friend was right. What a story about trade in 1659 Amsterdam, where cultures and religions vary and new ways of doing business occur in the markets. David Liss is a writer who knows the word research: he depicts the 17th century with many details of context and history. A great book!

The Coffee Trader tells about Miguel Lienzo, a Jew who lived in Portugal as a converso – a Jew converted to Catholicism – like many other Jews. However the conversos in Portugal were still facing discrimination and many had to fear for their life. So he flew to Amsterdam, at that time a safe haven for Jews. Jews in Amsterdam could practice their religion and be active in trade – although there were plenty of rules between Jews and non-Jews. That in itself is a story so interesting that it is worth to read the book for it. You’ll learn how different communities found a way to live together in a religiously and culturally divided city and have relative peace and justice; at that time, unique in Europe.

Also it is intriguing how converted Portuguese Jews rebuilt their ‘identity’ in Amsterdam. A well organised structure supported those who knew little or nothing about that identity. I particularly liked the description of a woman’s position, Miguel’s brother’s wife Hannah who was brought up in ignorance, thinking she was a Catholic and unable to read or write. In Amsterdam, she is suddenly a Jew, supposed to adhere to a religion and a people that she had learned to despice. She is not walking on that path automatically.

New for me was also the idea of a Mahamad, an 17th century authority in Amsterdam that dealt with all matters for Jews: religiously, politically and legally. Together with rich Portuguese tradesmen they supported the poor Jews, so that the Dutch in Amsterdam would not complain about a burden on their back that came with the Portuguese refugees. However, when tudescos, Jews from eastern countries like Poland arrive in Amsterdam, that attitude is less generous. Most of the tudescos are poor. Although they faced very severe persecution in eastern Europe, the Mahamad takes measures to make their life difficult in the hope that they will choose other destinations than Amsterdam. There are really surprising details about the historical context in The Coffee Trader – and by the way nothing that could not be seen today…

the coffee trader

Miguel lives in an era where tradesmen can easily become very rich or the opposite: loose everything they have. This period in Holland is called the Golden Age and brought a lot of wealth but it was risky. Miguel lost almost everything in the trade of sugar and now wants to try his fortune in a brandnew product: coffee. He wants to acquire the monopoly over this new drink that he estimates to be very promising. His strategy is breathtaking. And so is his playing field. There are so much rumours and hidden agendas around the trade market of Amsterdam that the story is a dazzling experience for the reader. It is really difficult to remember all that’s happening or has been said or might be possible. And that was exactly the reality for tradesmen in 1659 Amsterdam. How can they make their daily decisions without an excellent memory and the right focus?!

Many ethical questions come with the way business was done amid rumours and hidden agendas. Intriguing is the fact that in the end, the hidden agendas Miguel expected were exagerated. Half of them can be interpreted as misunderstandings or even imagination. An interesting lesson learned – but still, when bankruptcy is around the corner for tradesmen who do not watch their backs in the all or nothing market of 1659 Amsterdam, maybe inevitable.

handelaar in koffie

Even though The Coffee Trader appeared already in 2000, this book is of great interest also in 2020. In the light of history, these 20 years do not matter at all. Go read it if you love Amsterdam, if you love trade, if you love history, if you love Jews and the Dutch, if you love risk taking and of course: if you love coffee!
The Coffee Trader exists in Dutch under the title Handelaar in koffie.

You may also like these blogs:
Anne Frank House
Minorities in Gaziantep
Jewish Museum Warsaw context

In gesprek met mijn moeder

in gesprek met mijn moeder

In gesprek met mijn moeder is een roerende en persoonlijke bundel van Manola Sint Jago. Met prachtige teksten en beelden neemt zij ons mee in het grote gemis van de geliefde moeder die zij nooit heeft gekend. Daarmee opent zij haar ziel voor degene die haar bundel inziet en brengt zij verbinding tussen zichzelf, de lezer, haar moeder, alle moeders en talloze dochters. In gesprek met mijn moeder is een werk met grote verfijning.

“Het drong pas tot me door op de kleuterschool. Mijn eerste kaart voor moederdag. Je was er niet, maar ik dus wel. Het was heel vreemd, ik was de enige die jou niet had.
fragment uit het gedicht ‘Bestaat er een hemel en een hel?

Manola Sint Jago werd geboren op Aruba. Haar moeder overleed kort daarna. Behalve een foto heeft zij geen herinneringen aan haar moeder. Dit gemis ging ‘als een rode draad’ door haar leven. De gedichten die Manola Sint Jago door de jaren heen over haar moeder schreef, vormden een vorm van gesprek met haar moeder. Na jaren van schrijven en het creëren van prachtige verbeeldingen, is dan nu deze ‘verhalende gedichtenbundel’ verschenen, zoals Manola de bundel zelf noemt.

Lieve moeder, ik heb van die dagen, dan Google ik je naam op internet in de hoop dat ik die vind met je adres of een verhaal met foto’s over jou.
fragment uit het gedicht ‘Lieve moeder, ik heb van die dagen

Van de vele mooie kunst van Manola Sint Jago ben ik al langer een fan. De variëteit is enorm: etsen, schilderijen, houtwerk, sieraden, vazen, kunstkaarten, en al deze werken vanuit een waanzinnige variatie aan materialen. In gesprek met mijn moeder heeft afbeeldingen van diverse prachtige kunstwerken die rond het thema moeder zijn gemaakt. Daarbij toont Manola zich ditmaal dus ook als iemand met de gave van het woord. Ik wil, kan, mag geen volledige gedichten citeren hier. Daarom beperk ik me tot de aanbeveling van enkele gedichten met beelden die ik het mooist vind: Zomaar een dag uit mijn herinnering, over een bezoek aan moeder’s graf als zesjarige; Begrip en vriendschap, over de onzekerheid in het menselijke contact van geven en nemen; Verbonden, de bijzondere afsluiter van deze bundel die ons verbindt met de maker.

In gesprek met mijn moeder
Verhalende gedichtenbundel
Verkrijgbaar via de website van Manola Sint Jago

Lees ook deze blog: De jacht op mijn vader

Bilqiss: the chance to be the one I should have been

bilqissBilqiss is about regrets and hope for the chance to be the one you should have been. Living in a burqa is more than just having some inconvenient clothing; it is the expression of a patriarchal society where women live within the boundaries men grant them. Individual men have the right to totally suffocate the women they live with. You might be bored when I write it like this but reading Bilqiss will not bore you.

Bilqiss: resisting boundaries
Saphia Azzeddine is a very talented writer. The language she uses is beautiful, rich and harmonious: a pleasure to follow, to listen to with your soul. Her main character Bilqiss lives the reality of these boundaries from the moment she was born – and she resists. She has kept an independent mind. Her inner voice of self confidence never stopped. Whatever happened in her life, she reinvented herself and kept hope to ‘be someone’ at last (p.185). Bilqiss is a moving character who uses her strengt hand intelligence to be an individual, to learn and discover. She is a proud woman who refuses to be treated unequally, be it by men in her society or by Western women with their feelings of pity and compassion.

Bilqiss: challenging boundaries
Bilqiss has done the unthinkable: she as a woman has climbed up in the minaret of the mosque and woken the village by singing the morning prayer. While doing so, she added some tweaks in the way she as a true believer sees muslim faith. Her acts are received in the village with indignation and horror. She will be stoned to death as a punishment but before that, she will be heard in a courtcase. She defends herself without advocate in clear and eloquent wording. Many things happen during that period. The judge seems to listen and prolong the time of the courtcase. Meanwhile he starts visiting Bilqiss in prison every evening, probing her ideas and appreciating exactly that what society expects him to annihilate with his judgment. Just like Mandela once said, he is a prisoner of his own system and also unable to be what he should have been.

Bilqiss: a big cry to resist
Different views and perspectives on what happens to Bilqiss and why are intertwined naturally in the story and give it depth. More and more foreign attention is attracted as videos about the court case appear on youtube. An American-Jewish journalist, Leandra, comes over to follow from nearby what is happening. Leandra is welcomed the way people in the Middle East welcome their guests. It takes some time before Leandra finds out that this is not because the locals like Americans so much… However, she stands as a character and surprises with her calm and truthful reactions until the very end of the book. I found the end surprising and one big cry to continue resisting patriarchy and the form of islam that serves it.

Some quotes that you will find more meaningful in the full context of the book

> About the lost past of the Andalusian spirit of curiosity and learning for all
“Il était loin, le temps où la valeur spirituelle d’un musulman se mesurait à la quantité de livres qu’il possédait, où les bibliothèques champignonnaient comme des minarets, loin aussi le temps où les mosquées, au-delà des salles de prière, abritaient le savoir que les hommes et les femmes pouvaient venir goûter sans distinction” (p. 150)

> About being a subject in a book
“Leandra s’était jetée sur mon histoire pour l’écrire avec ses larmes teintées de mascara. Peut-être même que, un jour, je me retrouverais en tête de gondole dans les boutiques d’aéroports ou de gares au milieu d’autres best-sellers pour divertir ou émouvoir d’autres voyageurs des long-courriers selon qu’ils aiment les femmes ou détestent les musulmans. Je refusais d’être une intermittente de leur spectacle”. (p. 154)

> About denial of responsability
“Une vilaine habitude philologique de notre langue voulait que ce soit l’extérieur qui nous frappe et non l’inverse. Ainsi nous ne disions pas ‘J’ai attrapé froid’ mais ‘Le froid m’a frappé’, ‘la fenêtre m’a cogné’, ‘la soupe m’a brûlée’. Jamais nous n’étions responsables de ce qui nous arrivait”. (p. 160)

> About the gap between us
“J’aurais voulu être elle (Leandra) pour avoir une chance d’être celle que j’aurais dû être si j‘étais née ailleurs. Celle que j’aurais pu être si l’on ne m’avait privée dès le plus jeune âge de la plus infime liberté. J’aurais voulu être celle qui éprouvait de la pitié plutôt que celle qui en inspirait. Leandra n’y pouvait rien et c’était son plus grand tort”. (p. 176)

Useful links about this book and the author:
* https://fr.wikipedia.org/wiki/Saphia_Azzeddine
* https://nathavh49.blogspot.com/2016/08/bilqiss-saphia-azzaddine.html
* https://en.qantara.de/content/book-review-saphia-azzeddineʹs-bilqiss-just-being-born-a-woman-is-a-provocation

Find other books to read in these blogs
* ‘Why are people like this?’ Boualem Sansal
* Simone Veil: une vie
* Portrait du décolonisé

Visages villages: brilliance of the normal


In the film Visages Villages two outstanding artists, 88 year old filmmaker Agnès Varda and 33 year old photographer JR, show the brilliance of the normal in a way that has not been done before. In JR’s van that is equiped to produce on-the-spot photo posters they cross villages and a harbour in search of people to photograph – and spots to present them on. The effect of their method is outstanding from the point of view ‘art and creativity’ and most moving for the individuals that are touched by their initiative.

The woman ‘who was just a server in the restaurant’ becomes – through her poster on the wall of a house – the most photographed woman of the village; the wives of the tough men working in the harbour are drawn out of the shadow into the light, both vulnerable and strong; the only inhabitant left in mine workers houses, almost forgotten by the world, becomes a monument of resistance; and so on. What is absolutely unique about this road movie that could also be called a road documentary, is the normality  shown in its full brilliance. It shows that normality can be infinitely more interesting and great than the special.

While creating all this, the dynamics between Agnès Varda and JR in and outside JR’s van follow their own road, interesting in itself. These people that differ so much in age find common ground in ambition, personal traits and mutual respect. From a vivid wheelchair run through Musée du Louvre in Paris to sharing sadness and perspectives on life: it forms one breathtaking story for the spectators.
Visages Villages seems to be composed out of many different elements without too much connection. Yet this film shows you life like it is and life seated still sit in your cinema chair, long after the subtitles have gone; thoughtful, amazed, and happy.

Prix Festival de Cannes: L’œil d’or pour Meilleure Film Documentaire

Trailer Visages Villageshttps://www.youtube.com/watch?v=YlQ104-3XYs

Other reviews
* https://vaguevisages.com/2017/05/20/cannes-film-festival-review-agnes-varda-and-jrs-visages-villages/
* https://www.screendaily.com/reviews/faces-places-visages-villages-cannes-review/5118156.article
* https://www.theguardian.com/film/2017/may/19/visages-villages-review-agnes-varda-jr-documentary-cannes-2017

Blogs about movies you might be interested in:
Quand on a 17 ans
Loin des hommes
Kurtulus son durak

Warsaw Christmas lights (make the world a better place 3)

make the world a better place (3)  make the world a better place (3)  Warsaw Christmas lights make the world a better place. Some cities are good at special Chrismas lightning, some are less good. Amsterdam for example is not so good, not very creative in Christmas street lightning, but they also have the Amsterdam Light Festival (which is not the ordinary street lightning but specific enlightened art objects) and that is rather spectacular. Warsaw in Poland has very good designers for Christmas lights; look at the beautiful pictures. It gives class and style to the city and makes it a real joy to walk around:
  make the world a better place (3)  make the world a better place (3)Make the world a better place (3)
What amused me in Warsaw is that they also have this:
make the world a better place (3)     make the world a better place (3) Some wouldn’t call it class or style but the Polish citizens probably do. At least Warsaw is not afraid to combine these styles in the same street. And the children are happy with it!

Two other blogs in the theme ‘make the world a better place’
Lisbon pavements
Lisbon walking

Vlinderado: creating your dream (2)

creating your dream (2) vlinderado  Vlinderado is an entrepreneurs’ dream, and it is beautifull: www.vlinderado.nl . It started with the cultivation of the Anthurium plant in special variations in a place that most of the readers of this blog never heard about I guess: Waarland, a small village to the north of Alkmaar or for the non-Dutch readers: 40 miles north of Amsterdam. As a hobby, bouquets were made with the different species of Anthurium; and then the bouquets became an important part of the business itself. Isn’t the best business the business that starts because it has the love of our hearts and the focus of our minds? It is interesting, yet inspiring to see how businesses develop in the hands of passionate people.
And then the next step was made, another entrepreneur’s dream was realised: Vlinderado, a garden full of butterflies. It is guaranteed that you see many, very beautiful varieties. Visitors come from different countries, all tourists suddenly discover where the village of Waarland is. Go there too and enjoy!
creating your dream (2) vlinderado           creating your dream (2) vlinderado
Entrepreneurs creating their dream make us happy because we can enjoy what they create. They also inspire us to do the same: to make our own dreams come true!

Other blogs about creating your dream:
Efteling: creating your dream