Alaniçi (Pigi Peristerona) has 3 churches that are not just monuments; they happen to wear the signs of a cruel past. I went to Alaniçi to see the churches and make some pictures to describe them in a blog as I did before with many other churches. See for example my blogs about the Panagia Eleousa church or the monastery church Antiphonitis. I didn’t know it was going to be a heavy day with a confrontation of violence and murder that took place particularly in this area in the years 1963-1974 (1974 is the year the Turkish army took hold of the northern part of Cyprus to protect the Turkish Cypriots, thus ending this type of terror). In this blog I describe the three churches as I searched and found them – it will have a follow up in the next blogs.
Agia Marina
The first church is (most probably) named Agia Marina. 
It is beautiful but in bad shape. The doors are closed but entering through a large window is possible. Pigeons live there in large quantities so the dirt is obvious. Most of the church’s interior is destroyed; see for example the marble altar in pieces in front of the church choir. It is possible to go upstairs to the first floor; the stairs are intact but I didn’t risk to walk on the wooden balcony though. What surprised me however, was to find the words EOKA and ENOSIS on the outer walls of the church, along with other Greek writings I could not decipher at that moment. I was surprised because during my multiple visits to Greek churches in the North all over the Island I never found these on church walls: just once, on the wall of a churchyard at Agios Prokopios church. I took some pictures but didn’t pay too much attention to it.
Agios Anastasios: two churches
Next, easy to find when you just follow the main road through the village, 
was the enormous Agios Anastasios church, built in 1953. It is open and also the first floor can be visited. There is still a good impression of what this church was meant to be. The state of the concrete and several details does not look attractive at this moment but my opinion can be biased because I don’t like this kind of new churches.
The old monastery church that stands nearby is also open because a door is missing. There is nothing interesting left at the interior. 
I could not find any history about this church, whether and how it was used after the new church opened in 1953. A short look down the stairs lead to a small cellar under the church. Some buildings next to the church could have been sleeping places for monks or stockrooms. Nothing really left there either.
Just like the Agia Marina church, these churches had the words EOKA, ENOSIS, Kupros and Ellas and other Greek texts on the walls in large quantities, mostly with blue paint. Their visibility was limited because some white paint covered it more or less, but not enough. I was surprised and also a bit shocked because churches are religious places; it is difficult to see them related to political and ethnic violence. What had been going on here? And why were signs of a cruel past found on the churches here and not in other places in Northern Cyprus? I decided not to leave Alaniçi (Pigi Peristerona) immediately but to look for a restaurant or a coffee house. Maybe it was possible to meet with locals who could tell more?
You can read that in my next blog…
Interesting links
Info about the Agia Marina church (with a ? behind the name).
Info about the two Agios Anastasios churches: the new and large church, and the old monastery church.
Info about the population of Alaniçi – Pigi Peristerona (displacement and resettlement).
In Northern Cyprus heritage, two cultures meet. Greek see the way the Turks deal with their monuments as a proof that Turks are barbarians (barbaros = the ancient Greek word for a stranger, a non-Greek). Just read some Greek websites where these issues are discussed and you will notice a consequent approach: tell the world how terrible the Turks are. In several blogs I have shown pictures that prove them right.
