Dead Aid in Malawi

dead aid  Dambisa Moyo is an economist, born in Zambia, and the author of the New York Times Bestseller “Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa”. In the past fifty years, she writes, more than $1 trillion in development-related aid has been transferred from rich countries to Africa. Has this assistance improved the lives of Africans? No. In fact, across the continent, the recipients of this aid are not better off as a result of it, but worse—much worse. Dead Aid offers proposals for developing countries to finance development, instead of relying on foreign aid. If you don’t know about her ideas yet, find more at www.dambisamoyo.com.

Walking around in Malawi, that is among the 5 poorest countries in the world and relies for more than 50% of the national budget on external donors, her book becomes a living truth. The police here is paid by the English, treatment against aids for over 300.000 people is paid by the Italians. On every corner a charity can be found but there appears to be no economy. Moreover, the harvest has failed in large parts of the country so that hunger is expected the coming months for over a million people here. I have never been in a country that was more desperately seeking for aid, and that donors feel compelled to give aid to. The words of Dambisa Moyo that aid is an addiction, both for donors and for receivers, can be seen in practice here.

Many workers ‘in the field’ realize that aid, after fifty (!) years of aid already, is not the right answer for the problems of Malawi. A totally different approach is necessary, but they are squeezed between the two groups of aid-addicts:
1. The donors on the one side who want to answer to immediate needs of the Malawi people in the same way they always did, and who in many cases pay their salaries and the means they work with;
2. The Malawi people on the other side for whom it has become completely normal to rely on external sources and to ask for more, as much as possible, and who knock directly on their door.

However, things are going to change. The publication of Dead Aid a few years ago was a first sign. The economic crisis in the West, that brings new ways of thinking not just about the western world itself but also about ‘the way things are done’ in relation to the rest of the world, is a second sign. And for everybody who is travelling in Malawi, subtile notions are there that the acceptance of whites will not be so big any more in the years to come – like it happened in other southern African countries already; that is a third sign.

The situation in Malawi is absolutely an example of Dead Aid; may it also become an example of the solutions that Dambisa Moyo has proposed in her book, at a short term notice…

Other blogs about this theme:
Aid for orphans in Malawi
Millennium village
Pigs, kids and why it works in Malawi
Self help Africa

Iron Lady – too soft a movie

Iron Lady is a surprising, rather disappointing movie. Years ago, I read Margaret Thatcher’s biographie. I found it very interesting to read about her own views on what she stood for and how she wanted to achieve her goals. She was one of the first women at the international stage. In the Netherlands, until now, we never even had a female Prime Minister. So Margaret Thatcher is a woman we can learn something from.

In the movie The Iron Lady, however, we learn little about her views; the movie doesn’t even explain or pay any attention to the question how she could achieve at all to become Prime Minister as a woman in an ‘all men’ environment. On the contrary, we see most of the time an old woman who is having memories about her past life in short parts and sketches. She is already confused in a starting dementia, imagining her deceased husband around her most of the time and talking to him, sometimes even thinking that she is still Prime Minister.

In the various scenes about her life we see in the first place a woman who is Prime Minister, rather than a Prime Minister who is a woman. The focus is on her style much more than on her ideas, policies, views. Especially for a Prime Minister who lead a country through many changes, this is a surprising and also disappointing focus.

Research has shown that this treatment is reserved especially for female ministers. Journalists for example ask them two to three times more often about their private life and children than they do to their male colleagues. When they report about women in government positions, they report first of all about their style; however for their male colleagues, the main attention is paid to the content of their politics.

Nobody can say that Meryl Streep did not do a good job, because she was brilliant as ever. But she is not responsible for the script that chose to show one of the most influential Prime Ministers of the 20th century from a vulnerable side that is at least partly based on phantasy of the maker rather than as a strong and powerful person with ideas and the competence to realize them. Let’s hope another, more visionary movie maker will stand up and do the work that the Iron Lady movie has neglected to do.

Other blogs you may like:
Turist and the myth of heroism
Lore movie that silences the public
Simone Veil: une vie

Freedom Day Northern Cyprus

Freedom Day Northern Cyprus

freedom day    freedom day    freedom day

Today I met with an old Cypriot friend. He sees his identity in the first place as Cypriot, then also as Turkish Cypriot. We saw each other in the center of Girne (Kyrenia) in the very North of Cyprus where the celebrations for the freedom of Northern Cyprus, the Turkish side of Cyprus were fully happening. 20th July 1974 the Turkish army started their action to take over charge of this part of the island, a peace operation in the eyes of some, an illegal invasion in the eyes of others. This date is now called Freedom Day.

Many people came today to the harbour of Girne for Freedom Day to see the military flight show that was indeed impressive. I tried to take some photographs but the jets should have slowed down a bit for more successful pictures – you see some poor results above this blog, couldn’t do any better sorry.

Discussion was heard whether showing freedom by military force was:
1. a male expression of freedom – women would show it otherwise
2. a middle eastern way of expressing – western europe would show it otherwise
3. a way to impress and frigthen the Greeks – in this version, the jets first made a tour around the green line to make the Greeks nervous before arriving in Girne for the show
4. just fun – it was indeed a perfect and exciting show
5. a way to make the Turkish Cypriots feel safe: look how much power we have, and we protect you

My friend as well as many other Cypriots was desillusioned when there was the UN-referendum for the unification of Cyprus in 2004 and the Turkish Cypriots said yes while the Greek Cypriots said no. Strange enough the Greek Cypriots were consequently rewarded by EU membership and the Turkish Cypriots were left out. Time will show whether this was the last (spoiled) opportunity for the Greek Cypriots to restore a common Cypriot identity, above national ‘homeland’ feelings and group identities. The North of Cyprus is now developing as a more independant Turkish identity, mainlanders start to live there and bring an ‘all Turkish’ culture in – the Turkish Cypriot identity is hardly surviving in these circumstances.

When I met my friend earlier today he asked me ‘did you really come over to see this event?’. I said in a joking tune, I wouldn’t miss any opportunity to celebrate Freedom Day on Northern Cyprus. ‘Oh, I feel so free’ he said. He didn’t travel for many years because the Turkish Cypriot passport would not be recognized by any country but Turkey. The Greek Cypriot passport does not apply. And he refuses to ask for a Turkish one that indeed he can obtain and that will be recognized. His identity does not formally exist.

The Turkish army, I do believe that, has guaranteed safety for the Turkish Cypriot community here. But after 37 years they are still on this island because the necessary followup – the political and economical support for Turkish Cypriots – was never realized.  So the question is not: why are there military flight shows on a Freedom Day? But the question is: which politicians and entrepreneurs will bring better alternatives for Cyprus – when?!

Other blogs you may like to read:
Gaziantep castle: panorama and nationalism
Gaziantep war museum
Alaniçi: moving memories of 1955 – 1974 (5)