Jewish museum Warsaw dilemmas

jewish museum warsaw dilemmas Creating a completely new museum comes with lots of opportunities (that the Museum for the history of Jews in Poland discovered well) and also with dilemma’s. From my visit to this museum I remember two of them.
1. How do you present your history when it has got possibly unfavourable elements? Especially in the light of a history where others have tried many times to present your people as bad people and that this had fatal consequences. The first image of the Jews in Poland happens to be one that connects them to trade of slaves. It was by the way for the first time for me that I learned that the word ‘slave’ is actually connected to the Slavic people, that they were the slaves of the Middle Ages.
jewish museum warsaw6  The image shows Jews trading slaves and a bishop protesting against it; not because he was against slavery as such but because he was against the trade of Christians as slaves. Slavic people were already Christians by that time. Jews are recognizable with a 2-pointed hat. Could this image make actual prejudices increase? Is a scientific approach ‘this is the very first image and thus reality’ the correct one or should the museum be more careful and avoid a possibly bad image? The museum chose to show the 12nd century reality…
2. During war, the Polish were the only people to have an organizational structure to help Jews and this shows their heroic side. Opinions differ on the scale of effectiveness of the organisation. jewish museum warsaw7  How small or large should that part of Polish resistance take in the presentation of the 2nd world war part of the museum? You can imagine the discussions…
Most probably there were many more decisions to take that were a dilemma. What I like about this museum is that the makers are not afraid of decision making and also not of discussing the decisions made afterwards.They are transparent and they are accountable; a great sign of modernity that one can only appreciate!

Two other posts about the Jewish Museum in Warsaw:
Jewish Museum Warsaw context
Jewish Museum Warsaw beauty

Jewish museum Warsaw beauty

jewish museum warsaw beauty

28 October 2014 Warsaw could open the doors of the brandnew Museum of the History of Polish Jews and for certain, that museum is a beauty.
First of all it is a beauty from the point of view architecture. jewish museum warsaw beautyThe size of the museum is enormous which offers opportunities for spectacular projects like: telling the story of the Jews coming to Poland 1000 years ago with moving images on glass walls; rebuilding an old wooden synagogue with all its special paintings; and redesigning a street in a Warsaw Jewish neighbourhood in the 19th/20th century with all its cultural and political activities, see these 3 pictures for an impression.
jewish museum warsaw beauty  jewish museum warsaw beauty jewish museum warsaw beauty
Apart from the special projects you can find interactive expositions for all centuries (I loved the medieval ones), and learn a lot about Polish history in general, too. The way the partition of Poland among other countries in the 18th/19th century was symbolised by a big and empty throne, overlooked by foreign rulers is impressive. Of course many people like to have their picture taken at the throne so it is never empty for a long time. The museum allows this kind of jokes and activities which is very nice.
This is a museum that deserves your time, wandering from one room to another through 10 centuries of history. It is different from other museums: it is an impression, not an explanation. It is an atmosphere and a way to live the lifes the Jews in Poland lived since the Middle Ages. If you visit Warsaw, remember to go there!

My other posts about the Jewish Museum in Warsaw:
Jewish Museum Warsaw Context
Jewish Museum Warsaw Dilemmas

Grandfathers, Jews and the impulse to act

grandfathers  It is one of the myths in our family history: my grandfather ‘saving’ a Jewish girl from a Nazi. It was in the 2nd World War. In villages, children from Jewish families lived as if they were part of the farmers’ family, trying to escape a certain death when the Nazis found out they were Jewish. A 14 or 15 year old ‘secretly’ Jewish girl, described as very beautiful, accidentilly fell in the village street and bumped her head against a stone right in front of the house where one of the Nazis in charge was temporarily located. He came out of the house, saw the beautiful girl and took her into the house to take care of her. All of the village worried, they were talking about it: what is he doing to that beautiful girl and also, most of all: what if he finds out that she is Jewish? They were extremely nervous!
The worries and talks in the village took a great part of the day, then at the end of the day my grandfather returned from work and heard about it. When he was told, he didn’t even think for a minute but just got angry and went to the house of the Nazi. Did he have a plan? I don’t think so. He did not talk, he did not ask questions, as he never did. He just had the impulse to act.
Did he save her? He didn’t I guess, everybody who was in this story agreed that the girl saved herself once the opening was given. As soon as my grandfather appeared at the doorstep, this ‘wounded’ girl stood up from the couch where she lied down, she ran to the door, embraced my grandfather and acted as if he was her father: ‘o dad, dad, please take me home’. The Nazi guy nodded and my grandfather took her ‘home’.

Summer 2014 we are living a period in Europe, and to my great great regret also in Amsterdam, where antisemitism is fully alive. And just like the village in the 2nd World War, everybody is talking about it. Everybody is ‘worrying’, like all of the village did in the War. But how many of us are acting?
What my grandfather did seems easy > he just went to the house. Anybody could have done that… but nobody did. So the real question is: why didn’t they do it? As the girl could save herself just upon the impulsive action of my grandfather.
I wonder about the conclusion of this story. Doing has more value, more effect than talking? Don’t spend time worrying, just act? Maybe that is true, also today…

Mikvé Israel-Immanuel synagogue: religious pearl in orange-loving Willemstad

curacao - joodse synagoge

The Mikvé Israel-Immanuel synagogue is a real beauty in the heart of Willemstad, Curacao. It was dedicated in 1752; by then a Jewish (sephardic) community already existed for a century. They were invited to go to Curacao by the House of Orange when being oppressed by Spanish-Portuguese leadership at the time, as a small exhibition in the synagogue museum shows. The exposition is really ‘orange’, here’s a fanclub to be found. Anyway, all of Curacao is fond of the Royal House, that is clear. One picture especially is found on the door of every shop in town (available at www.koninklijkhuis.nl) and also in this museum, apparently the favourite picture to download here:
Fotosessie Koninlijkhuis Robin Utrecht Fotografie
I didn’t see it in the Netherlands but here it is everywhere!
The synagogue uses the opportunity of King Willem-Alexander being inaugurated to thank the House of Orange for the liberty the Jews could experience at Curacao, and they welcome him as King. Every visitor gets a book marker in remembrance.boekenlegger WA synagoge Curacao

It is a wake up call for everybody thinking that liberty is there for anyone; it is not, and don’t take it for granted because it is not just free…
I asked some questions to the person responsible of the museum and that shows that the Caribbean island Curacao has been more free for the Sephardic Jews than the Netherlands were and are. In Willemstad there are no religious clashes: religious leaders meet and celebrate each others holy days, people respect each others religions. The atmosphere is relaxed, this is what every European notices when entering the synagogue; safety measures are very low compared to European synagogues, I was surprised to enter so ‘easily’.
The synagogue itself is of particular beauty: the silence, the architecture, the colours, the sand on the floor full of symbolism…  This is a place for worship and silence!
I was surprised to find an organ in the synagogue and asked questions about that too. It appears in the 19th century the orthodox community had discussions over reform; quite some members left the community and to do ‘something’, the synagogue leadership decided to introduce the organ. One century later the discussions ended up in making the synagogue liberal instead of orthodox and the organ stayed. The synagogue is alive and a center for an influential community that has always played and still plays an important role in the development of Curacao.
Worth a visit! Not just the synagogue, notice the unique gravestones at the entrance of the museum; you haven’t seen a thing like this before! Art or history, I don’t know, but if I hadn’t been with a group, I could have spent my afternoon there just for the stones – masterpieces of human expression in religion!

Read also about:
Minorities and Gaziantep (and why there are no Jews there)
Jewish Museum Warsaw
Anne Frank House Amsterdam