Dead Aid in Malawi

dead aid  Dambisa Moyo is an economist, born in Zambia, and the author of the New York Times Bestseller “Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa”. In the past fifty years, she writes, more than $1 trillion in development-related aid has been transferred from rich countries to Africa. Has this assistance improved the lives of Africans? No. In fact, across the continent, the recipients of this aid are not better off as a result of it, but worse—much worse. Dead Aid offers proposals for developing countries to finance development, instead of relying on foreign aid. If you don’t know about her ideas yet, find more at www.dambisamoyo.com.

Walking around in Malawi, that is among the 5 poorest countries in the world and relies for more than 50% of the national budget on external donors, her book becomes a living truth. The police here is paid by the English, treatment against aids for over 300.000 people is paid by the Italians. On every corner a charity can be found but there appears to be no economy. Moreover, the harvest has failed in large parts of the country so that hunger is expected the coming months for over a million people here. I have never been in a country that was more desperately seeking for aid, and that donors feel compelled to give aid to. The words of Dambisa Moyo that aid is an addiction, both for donors and for receivers, can be seen in practice here.

Many workers ‘in the field’ realize that aid, after fifty (!) years of aid already, is not the right answer for the problems of Malawi. A totally different approach is necessary, but they are squeezed between the two groups of aid-addicts:
1. The donors on the one side who want to answer to immediate needs of the Malawi people in the same way they always did, and who in many cases pay their salaries and the means they work with;
2. The Malawi people on the other side for whom it has become completely normal to rely on external sources and to ask for more, as much as possible, and who knock directly on their door.

However, things are going to change. The publication of Dead Aid a few years ago was a first sign. The economic crisis in the West, that brings new ways of thinking not just about the western world itself but also about ‘the way things are done’ in relation to the rest of the world, is a second sign. And for everybody who is travelling in Malawi, subtile notions are there that the acceptance of whites will not be so big any more in the years to come – like it happened in other southern African countries already; that is a third sign.

The situation in Malawi is absolutely an example of Dead Aid; may it also become an example of the solutions that Dambisa Moyo has proposed in her book, at a short term notice…

Other blogs about this theme:
Aid for orphans in Malawi
Millennium village
Pigs, kids and why it works in Malawi
Self help Africa

Van Waveren Tapes make you shiver…

   Van Waveren Tapes form a strange and highly intriguing documentary. I went to the cinema to see it, just because I read the story of its creation in a newspaper. A guy bought a lot of tapes on one of our famous Dutch flee markets, the Waterloo Plein in Amsterdam, and discovered a life story that played mainly in the years ’70 and ’80. The tapes were made by someone who taped many or maybe all of his phone conversations and who also talked to his tapes just for himself. Who would buy tapes like that? And who would be able to make a movie out of it? A guy like that is 100% original and a great artist!

Like in a detective, the story unfolds step by step. When you watch this documentary, you realize that the scenes are not spoken by actors, but real life conversations. It made me shiver to enter this closely into a personal and rather tragic life. The maker did an extremely good job: this movie keeps your attention until the very last minute… and it makes you think about life in an extraordinary way.

When I tried to reserve cards for the cinema, the girl at the phone told me ‘it is not  necessary because nobody will show up’. Then she corrected herself and said ‘it will not be very busy’. Indeed there appeared to be only nine of us in total. All of us very impressed and very enthusiast. Don’t miss it. This is not the kind of thing you can see every day!

Other documentaries you are probably interested in:
Visages villages: the brilliance of the normal
The hunt for my father
Taxi Teheran

Agios Pandeleimon – Northern Cyprus Heritage (5)

agios pandeleimon Agios Pandeleimon monastery

The monastery of Agios Pandeleimon, patron saint of physicians, in Camlibel was in closed militairy area untill recently. The church is late 16th century, the 18th century monastery was already abandoned in the ’50’s and contained little of interest. The site shows an incredible negligence. Why not clean things a bit up before you leave them open to the public, I’d say to the army; it makes a much better impression. This looks like the army has really worn out the place and when there was nothing left, withdrew from it. Even if we keep in account that the monastery was already empty for some time it is a great pity.
agios pandeleimon     agios pandeleimon      agios pandeleimon

      agios pandeleimon    

The place is extremely beautiful and could be developed for new functions although I know that the Greek Cypriot Church is fiercely against that. However, like this a precious site is just falling into pieces. Why was the army so inconsiderate with this place? I think it is the same problem as for Agios Christostomos: when a church acts like a political factor, its buildings will be treated like that too. This is how valuable heritage is lost.


On a pillar of the church I found the words: ‘sleep quiet’, obviously written by someone with Turkish background as they always write the way they speak (‘slip kwot’). Although quite some Turkish Cypriots criticize the role and influence of the army, they never deny the core function of their presence: that since the army is here, they can sleep quiet.

Read also these blogs about monasteries:
Apostolos Andreas Monastery – Northern Cyprus heritage (21)
Sourp Magar – Northern Cyprus Heritage (1)
Maronites – Northern Cyprus Heritage (11)
Antiphonitis – Northern Cyprus Heritage (7)

Agios Ermelaos and Lapta – Northern Cyprus Heritage (4)

agios ermelaos Agios Ermelaos and Lapta

Sirinevler is a rather poor village. It is located not on the coastal side of the northern part of Cyprus where life is flourishing but behind the Besparmak ridge in the large Mesaoria plain that lies in between the Besparmak mountains in the North and the Troodos mountains in the South; in the middle of the Mesaoria, the Green Line dividing the island in two parts. On the Turkish side in the Mesaoria there are mainly farmers. Life is hard there, cold in winter, hot in summertime.

Where in the very North the EU is only present with some signs about improvement concerning environment, in the Mesaoria villages we find the EU improving the infrastructure and look of the villages themselves; this is really a poverty issue.
The church in Sirinevler that was called Agios Ermelaos before, is in a terrible state. It is a more simple church than the ones with frescoes and all, but it certainly doesn’t deserve this status. It is a little beauty that deserves to be there in all pride.
agios ermelaos   agios ermelaos   agios ermelaos
I think the pictures of Agios Ermelaos are clear: this is dreadfull…

And now a few pictures from two churches in Lapta on the northern side of the Besparmak ridge. There are more than 2 churches in Lapta but the overview is the same: these churches are preserved better and respected more. Lapta is much richer and more international than Sirinevler; this works out well for heritage conservation!

lapta   lapta   lapta

So when you are confronted with a diversity issue, do not assume too easily that the problem is diversity itself; it might be poverty and isolation. Solutions that you propose depend highly of the view you have about the situation: go for an indepth analysis!

You may also like these blogs:
Alaniçi: churches and signs of a cruel past (1)
Panagia Melandrina church – Northern Cyprus heritage (18)
Agios Trias Basilica – Northern Cyprus heritage (13)
Gaidhouras – Northern Cyprus Heritage (8)

Gay caveman in Czech republic

gay caveman Gay caveman in Czech Republic

Archaeologists in the Czech Republic say that they found the first ever known gay caveman from Prehistory. Why interprete that our caveman was gay? Good question because, as you might suspect, only a skeleton was found so it could not be determined from his appearance or so. Well there are two main reasons for that:
1. he was buried head to the east like women always were, men were buried head to the west
2. he was buried with pots and jugs, not with weapons and tools like a real man would be
Read all about it at http://www.nydailynews.com/news/world/2011/04/07/2011-04-07_archaeologists_discover_firstever_gay_caveman_in_czech_republic_man_buried_with_.html

News articles like these are really funny, they show us not a lot about Prehistory but all about perceptions in the 21st century. Why would a man that was buried in a traditionally women’s way be gay? What has gay got to do with femininity? Some people in the 21st century think that being gay is close to being a woman, but we haven’t got a clue whether Prehistory had the same kind of stereotyping ideas about masculinity and femininity.

I have another suggestion, I think our caveman might have been some kind of prehistoric karate teacher. When I remember my karate teacher, I still see the eyeliner and other make-up he used in a time when not one single man was using make up in the Netherlands and not one tough guy would support being in the neighbourhood of such a man. All the tough guys were talking about it but non of them would dare to say a word about it when the karate teacher was there. They’d just shut up and follow his instructions….

So I think the caveman was a some kind of prehistoric karate teacher who loved to cook and who didn’t care to be different. His power was so strong that even after his death they followed his instructions for burial though it was contrary to all traditions. Let’s face it: don’t we all just love this type of karate teachers?!

Blogs you may also like:
Gay penguins Buddy and Pedro
Social safety at work for gays and lesbians

Beware of the dog