Museum of the history of Cypriot coinage

cypriot coinage museum Go to Nicosia, Cyprus and this museum with a spectacular overview of Cypriot coinage. It looks like a small museum in terms of square meters: just one room within the Nicosia headquarters of the Bank of Cyprus. This one room however houses a most interesting mixture of historic overview and coins. Starting from the 6th century BC, every window shows a period of life in Cyprus with its own rulers and coins. The explanation is clear and quite complete without being too much and the coins reflect both financial habits and general culture. We see Cyprus divided in cities and Cyprus as a united kingdom and how Cypriot coinage developed all over those periods. And it all ends up with the Euro of course 🙂 To be honest, I am not interested in the Euro but I found the large collection of different very old coins amazing. Learn not only about the ancient times in Cyprus but also about the city of Amathus in the 5th/4th century BC with its own writing that was never deciphered so far… See coins with the word ‘Wroikos’ on it without having a clue who or what ‘Wroikos’ is… cypriot coinage - coins of amathus Here is a job to do for someone who likes puzzles; one of the last undeciphered languages!
Modern times alas tend to make me sad. In 1976 the Central Bank of Cyprus issued commemorative coins for what is called on the Greek Cypriot side the Turkish invasion of Cyprus in 1974: it shows twice a mother and child, in front of a destroyed house and in front of a tent.   cypriot coinage

For the rest, the ‘other’ side of the island Cyprus does not exist in this exhibition; Cyprus is either the past, or Greek Cyprus. However, that past is shown so brilliantly here that I highly recommend this museum! The entrance, by the way, is free but worth a price.

Other blogs about museums with coins:
Money Museum Tunis
Money Museum Gaziantep

Elections in Turkey

elections in turkey 0  Elections in Turkey are coming up and it is impossible to overlook them! I went to a trade mission in Adana and Mersin last week with the Dutch ambassador, his team and other entrepreneurs and we saw and heard the elections everywhere. Cars with loudspeakers shout out their messages: ‘Hey Adana’ and then the text of their campaign follows in a volume that forms an interruption for your conversation – just wait untill they passed to continue.
There are flags and banners everywhere, on the houses, over the street, over the river… think of a spot and the politicians did too.

Here some interesting pictures:
elections in turkey 2

CHP relatively modest on a roundabout;

elections in turkey 2

The ruling AK party: ‘Now I can go to university with my veil; they just talk, AK party acts‘;

elections in turkey 3

A big flag from the MHP party (grey wolves, a big party in Adana) and smaller – below the flag – a sign of the Saadet party: ‘not the European union but Islam union‘ (union is the same word as unity in Turkish);

elections in turkey 4

A big flag of the MHP over the road – busses and bigger cars can not go under it without touching the flag so it is damaged on the lower side but the effect is there I guess. In most countries this would be forbidden;

elections in turkey 5

Not everybody is good in flags: the wind has frustrated the Salih Demir message here…

In the Netherlands it happens that people forget to vote. I don’t think that can happen here. Nevertheless it does not make politics more popular in Turkey than in the Netherlands; most people that I asked did not like the overall political presence.

Loin des hommes

loin des hommes  Loin des hommes

I was withholding my breath all the time while watching this movie: Loin des hommes. Algeria 1954, the colonial war or freedom war or however you want to call it, is about to begin. A teacher who’s school is in the middle of nowhere in the Atlas mountains gets involved. He is not looking for that but fate is looking for him. He ends up in several unexpected half war half peace situations. The mountains in the middle of nowhere are much more populated than you’d think: they are full of life, love and fights. Both the rebels and the French find their way over the invisible mountain paths. Will he have to give up his dream, to teach the children how to read? The teacher is also confronted with issues of culture, religion and identity. His parents were from Andalusia, he himself has always lived in Algeria and now others see him as French. There is so much actuality in this movie, it is not just a historical picture. And there is lots of deep warm friendship from man to man in this movie, too. The pictures are stunning. Go there, if you want to see something different!

You can find interesting books about Algeria in this blog and in this blog.

You might also like this blog: When inclusiveness met apartheid

Jewish museum Warsaw context

jewish museum warsaw context  Like most tourists I walked in the streets of Warsaw-Center and visited shops like a souvenirshop and a antiquitiesshop. Well, that was quite a surprise.
In the souvenirshop it was possible to buy magnets with symbols of Poland, like one finds magnets with canalhouses, tulips and wooden shoes in Amsterdam. One magnet was a yellow ‘Jewish’ star that mentioned ‘ghetto Warsaw’. I couldn’t believe my eyes, stood there thinking for some time considering whether I should buy it as proof.
jewish star warsaw  But I did not want to buy and thus encourage such souvenirs so I ended making a secret (and not well succeeded) photograph. I am sure that this yellow star would not be sold in the Netherlands but maybe this had a different meaning for the Polish people. I asked in the Jewish museum, showing the pictures but they reacted in a very neutral way, telling that they couldn’t read that it said ‘ghetto Warsaw’ which was true of course 🙂
In the antiquitiesshop it was possible to find all kind of symbols and pamphlets from the last century: communist and anti-communist posters, lots of stuff. I even found a poster in Dutch mentioning ‘Indonesië moet bevrijd worden’ showing an Indonesian guy in chains resisting against a Japanese soldier. As said it was in Dutch and not in Indonesian, this is a real historic thing as Indonesia was freed from the Japanese but then subject to a colonial war with the Netherlands, this poster maybe symbolized that already. The shop also offered Nazi objects. The picture on top and the one below were made secretly in this shop. Maybe it was not necessary to make them secretly, I didn’t know; as a Dutch person I had the feeling that it was a risk to take those pictures but maybe it wasn’t in the Polish context.  nazi stuff warsaw
All together this tourist street gave me many reflections about the context of the new and beautiful Jewish museum in Warsaw, Poland.

My other posts about the Jewish museum in Warsaw:
Jewish Museum Warsaw dilemmas
Jewish Museum Warsaw beauty

Jewish museum Warsaw dilemmas

jewish museum warsaw dilemmas Creating a completely new museum comes with lots of opportunities (that the Museum for the history of Jews in Poland discovered well) and also with dilemma’s. From my visit to this museum I remember two of them.
1. How do you present your history when it has got possibly unfavourable elements? Especially in the light of a history where others have tried many times to present your people as bad people and that this had fatal consequences. The first image of the Jews in Poland happens to be one that connects them to trade of slaves. It was by the way for the first time for me that I learned that the word ‘slave’ is actually connected to the Slavic people, that they were the slaves of the Middle Ages.
jewish museum warsaw6  The image shows Jews trading slaves and a bishop protesting against it; not because he was against slavery as such but because he was against the trade of Christians as slaves. Slavic people were already Christians by that time. Jews are recognizable with a 2-pointed hat. Could this image make actual prejudices increase? Is a scientific approach ‘this is the very first image and thus reality’ the correct one or should the museum be more careful and avoid a possibly bad image? The museum chose to show the 12nd century reality…
2. During war, the Polish were the only people to have an organizational structure to help Jews and this shows their heroic side. Opinions differ on the scale of effectiveness of the organisation. jewish museum warsaw7  How small or large should that part of Polish resistance take in the presentation of the 2nd world war part of the museum? You can imagine the discussions…
Most probably there were many more decisions to take that were a dilemma. What I like about this museum is that the makers are not afraid of decision making and also not of discussing the decisions made afterwards.They are transparent and they are accountable; a great sign of modernity that one can only appreciate!

Two other posts about the Jewish Museum in Warsaw:
Jewish Museum Warsaw context
Jewish Museum Warsaw beauty

Jewish museum Warsaw beauty

jewish museum warsaw beauty

28 October 2014 Warsaw could open the doors of the brandnew Museum of the History of Polish Jews and for certain, that museum is a beauty.
First of all it is a beauty from the point of view architecture. jewish museum warsaw beautyThe size of the museum is enormous which offers opportunities for spectacular projects like: telling the story of the Jews coming to Poland 1000 years ago with moving images on glass walls; rebuilding an old wooden synagogue with all its special paintings; and redesigning a street in a Warsaw Jewish neighbourhood in the 19th/20th century with all its cultural and political activities, see these 3 pictures for an impression.
jewish museum warsaw beauty  jewish museum warsaw beauty jewish museum warsaw beauty
Apart from the special projects you can find interactive expositions for all centuries (I loved the medieval ones), and learn a lot about Polish history in general, too. The way the partition of Poland among other countries in the 18th/19th century was symbolised by a big and empty throne, overlooked by foreign rulers is impressive. Of course many people like to have their picture taken at the throne so it is never empty for a long time. The museum allows this kind of jokes and activities which is very nice.
This is a museum that deserves your time, wandering from one room to another through 10 centuries of history. It is different from other museums: it is an impression, not an explanation. It is an atmosphere and a way to live the lifes the Jews in Poland lived since the Middle Ages. If you visit Warsaw, remember to go there!

My other posts about the Jewish Museum in Warsaw:
Jewish Museum Warsaw Context
Jewish Museum Warsaw Dilemmas

Warsaw Christmas lights (make the world a better place 3)

make the world a better place (3)  make the world a better place (3)  Warsaw Christmas lights make the world a better place. Some cities are good at special Chrismas lightning, some are less good. Amsterdam for example is not so good, not very creative in Christmas street lightning, but they also have the Amsterdam Light Festival (which is not the ordinary street lightning but specific enlightened art objects) and that is rather spectacular. Warsaw in Poland has very good designers for Christmas lights; look at the beautiful pictures. It gives class and style to the city and makes it a real joy to walk around:
  make the world a better place (3)  make the world a better place (3)Make the world a better place (3)
What amused me in Warsaw is that they also have this:
make the world a better place (3)     make the world a better place (3) Some wouldn’t call it class or style but the Polish citizens probably do. At least Warsaw is not afraid to combine these styles in the same street. And the children are happy with it!

Two other blogs in the theme ‘make the world a better place’
Lisbon pavements
Lisbon walking

Naziha’s spring – an outstanding IDFA documentary

naziha's spring  It was a coincidence that I went to an IDFA documentary, I never have / take time for things like that but in this case the maker of the documentary was the daughter of a friend with whom I participate in a Turkish litterature club – yes, all Turkish spoken so you understand I do not speak a lot, however I do read all the books (in Turkish) while not every participant does 🙂
I have to say that Gülsah Dogan presented an outstanding documentary that should be obliged learning material for any organisation involved in the problems of Amsterdam-West families. She has succeeded to make an inside picture about one of the (former) most problematic Dutch-Moroccan families Amsterdam-West has known. And anyone in the public can recognize and feel the characters, the conflicts, the existentialist problems that occur in this story. It is very moving – there were many tears – and the complexity of extreme family situations is revealed. This is a documentary that deserves a price and I hope it will win.
See http://www.idfa.nl/industry/tags/project.aspx?id=5273991f-70a3-431d-836f-264b6b41bce6, for more info and also times to visit next wednesday, thursday and saturday 26/27/29 November. Don’t miss this one! For me, it will still be on my mind for many days; it is really, really impressive!

Find another documentary made by Gülsah Dogan here: The hunt for my father

You might also like: Kurtulus son durak

Lisbon pavements (make the world a better place 2)

pavement5  pavement6  pavement7  pavement8 Lisbon pavements.
Wherever you go in Lisbon; beautiful pavements are all around or should I say: all under your feet! It is a joy to walk in this city. They really make the world a better place. Still, many houses are neglected, old and falling apart. But people are working hard, renovating, rebuilding, all that is needed to make the houses – many of them monuments – look as beautiful as the pavements are. Then this city will be one big impressive treasure of different, yet unique styles. Lisbon has class and history, it shows in great refinement of details and in the gentle manners of its citizens. What a pleasure to be here 🙂

Read other blogs in the theme ‘make the world a better place’
Lisbon walking
Warsaw Christmas lights

Mikvé Israel-Immanuel synagogue: religious pearl in orange-loving Willemstad

curacao - joodse synagoge

The Mikvé Israel-Immanuel synagogue is a real beauty in the heart of Willemstad, Curacao. It was dedicated in 1752; by then a Jewish (sephardic) community already existed for a century. They were invited to go to Curacao by the House of Orange when being oppressed by Spanish-Portuguese leadership at the time, as a small exhibition in the synagogue museum shows. The exposition is really ‘orange’, here’s a fanclub to be found. Anyway, all of Curacao is fond of the Royal House, that is clear. One picture especially is found on the door of every shop in town (available at www.koninklijkhuis.nl) and also in this museum, apparently the favourite picture to download here:
Fotosessie Koninlijkhuis Robin Utrecht Fotografie
I didn’t see it in the Netherlands but here it is everywhere!
The synagogue uses the opportunity of King Willem-Alexander being inaugurated to thank the House of Orange for the liberty the Jews could experience at Curacao, and they welcome him as King. Every visitor gets a book marker in remembrance.boekenlegger WA synagoge Curacao

It is a wake up call for everybody thinking that liberty is there for anyone; it is not, and don’t take it for granted because it is not just free…
I asked some questions to the person responsible of the museum and that shows that the Caribbean island Curacao has been more free for the Sephardic Jews than the Netherlands were and are. In Willemstad there are no religious clashes: religious leaders meet and celebrate each others holy days, people respect each others religions. The atmosphere is relaxed, this is what every European notices when entering the synagogue; safety measures are very low compared to European synagogues, I was surprised to enter so ‘easily’.
The synagogue itself is of particular beauty: the silence, the architecture, the colours, the sand on the floor full of symbolism…  This is a place for worship and silence!
I was surprised to find an organ in the synagogue and asked questions about that too. It appears in the 19th century the orthodox community had discussions over reform; quite some members left the community and to do ‘something’, the synagogue leadership decided to introduce the organ. One century later the discussions ended up in making the synagogue liberal instead of orthodox and the organ stayed. The synagogue is alive and a center for an influential community that has always played and still plays an important role in the development of Curacao.
Worth a visit! Not just the synagogue, notice the unique gravestones at the entrance of the museum; you haven’t seen a thing like this before! Art or history, I don’t know, but if I hadn’t been with a group, I could have spent my afternoon there just for the stones – masterpieces of human expression in religion!

Read also about:
Minorities and Gaziantep (and why there are no Jews there)
Jewish Museum Warsaw
Anne Frank House Amsterdam

Latvia museum: cultural exchange without words?!

Latvia Museum

Latvia has particular archeaological beauties but the presentation of them could be better. For example, in the national museum in Riga all signs are in the Latvian language only. How many people in the world speak Latvian – and especially, how many tourists? It’s a bit weird to walk around in a museum with fantastic ancient pieces and no explanation at all. I speak six languages but that was not enough to understand what I was looking at; I deeply regret that because as shown above there are some masterpieces in the museum – just haven’t got a clue what they are…
The entrance of the museum is also intriguing, starting with a mysterious painting above a coffin with a real old skeleton in it:
It attracts immediate attention, but the scenery remains a secret. Is someone mourning or did he just kill someone? The Latvian national museum proves that language is an essential tool in the 21st century. If we want to know and understand each others culture, showing our historic items is not enough. Neither are intuition or imagination – those strongly add to our quality of life, but not to understanding reality. Language, words that can be interpreted are essential in intercultural exchange.
Still, I enjoyed the Latvian ancient objects and recommend a museum visit to everyone!

Another blog about museums: Who tells your history? And other questions
Or this one: Museum of the history of Cypriot coinage
Or this one: Vesunna Museum in Périgueux

Who tells your history? and other questions

  “Who tells your history?”, says another intruiging exhibition in the Stockholm National Historical Museum / Historiska Museet (http://www.historiska.se ). I don’t know what musea are like in your country. My experience is that they are usually knowledgeable on the subject they talk about and also a bit arrogant: they are the experts, the way they present things is right. The Stockholm National Historical Museum is a pleasant surprise, unique in its kind. Here is a museum that questions its own assumptions.
For example the way an archaeologist looks at a prehistoric grave is not just defined by ‘objective’ knowledge but also by his concept of the world he knows. So when he tries to find out whether a prehistoric grave belongs to a man or a woman, he might follow rules like: ‘ah this is a needle, so it was a woman’ and ‘ah this is a weapon, so it was a man’. How can we be sure that this is prehistoric reality and not the archaeologist’s concept of the world, projected on prehistoric times? We can’t, the Stockholm National Historical Museum simply says. This museum does something more courageous than I even saw a museum do: contest its own authority, expertise and knowledge. Isn’t that a great example for the 21st century where certainties have diminished anyway!
It is not just a non-issue that they are talking about, as you can read in a previous blog of my hand, april 2011: https://grethevangeffen.wordpress.com/2011/04/12/gay-caveman-in-czech-republic/
The Stockholm National Historic Museum makes this matter personal (see the photograph above). Many people define their identity by the (national) history; be it viking, be it VOC mentality, be it slavery, be it the Ottoman empire. But as the museum says, it matters who defined that history with what concept. This museum questions the possibility to define your identity through history, as it might be a construct rather than a truth or reality. I loved it – I found it very intriguing. If you prefer questions to answers, don’t forget to pass by this museum when you are in Stockholm. Enjoy!

Another blog about this museum: Vikings, did they really exist?

Another museum that you might like: Heimatmuseum Borkum: variety, wealth, surprise